Tuesday, December 3, 2013

Worth the Wait - Advent Devotion for December 3

             Among the covenant promises of God was the assurance to King David that he would, “…never fail to have a successor on the throne of Israel”. This promise was reiterated to Solomon in 1 Kings 9:5. In our readings for today, we find out a great deal about this Promised One. We will learn that this King is quite different. He is interested in lifting up the poor and lowly, and in promoting peace amongst natural enemies. In the royal language of Psalm 72 (penned by Solomon), and our Old Testament reading from Isaiah, we discover a righteous King who has been anointed by the Holy Spirit – indeed, the Spirit rests on Him. As we study the Gospel reading, the echoes of our Old Testament readings will resonate in One Person. Read on…  

Psalm 72:1-2, 7-8, 12-13, 17

            Endow the king with your justice, O God, the royal son with your righteousness. 2 May he judge your people in righteousness, your afflicted ones with justice. 7 In his days may the righteous flourish and prosperity abound till the moon is no more. 8 May he rule from sea to sea and from the River to the ends of the earth. 12 For he will deliver the needy who cry out, the afflicted who have no one to help. 13 He will take pity on the weak and the needy and save the needy from death. 17 May his name endure forever; may it continue as long as the sun. Then all nations will be blessed through him, and they will call him blessed.

            In this prayer of petition, Solomon implores God to offer His own justice and righteousness to the King, who also happens to be the royal Son. This parallel statement (redundancy to bring emphasis – apparent throughout this Psalm) underscores the nature of the King/Son – who, if so endowed, would exemplify the holiness of God.  During the reign of this King, Solomon prays that righteousness would be established forever – “until the moon is no more.” Further, the dominion of the King would be limitless. And, unlike kings who are self-absorbed and oblivious to the needs of the people, this King will meet the needs of the lowly. Verses 12 and 13 contain two parallel statements underscoring the Kings wish to care for the needy and those who have no one to assist them. He will pity the weak and save the needy from death. This King would not come to heal the healthy, but give balm to the broken and restoration to the ruined. If Solomon’s prayer is answered, this King’s name would be everlasting, and this King would be a blessing to all the nations. Both of these outcomes are in keeping with the covenant promises to Abraham (Genesis 12:2-3, 22:18). What’s more, the people will “call Him blessed.” This psalm may be a self-focused prayer written by Solomon – the King/Son – concerning Himself and His legacy. But, the eternal nature of this prayer indicates that these petitions might be answered in Another descendant of David – a King/Son yet to come…

Isaiah 11:1-10

            A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the Lord will rest on him—the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord—and he will delight in the fear of the Lord. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist. The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them. The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play near the cobra’s den, and the young child will put its hand into the viper’s nest. They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the knowledge of the Lord as the waters cover the sea. 10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. 11 In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the Mediterranean.

            In this prophecy, Isaiah speaks about the appearance of a descendant of Jesse. Jesse was the father of King David, whose throne was always to be inhabited by a successor. But, due to sin and rebellion, God caused an intermediate cessation of David’s dynasty. In the northern kingdom of Israel, Hoshea was the last to inhabit the throne (722 BC). In the southern kingdom, Zedekiah was the last (586 BC). When Isaiah claims that a shoot will emerge from the stump of Jesse, he is making reference to the cutting off of the Davidic dynasty and the barren status of David’s royal line at the time of the Messiah’s coming. When He comes, this Righteous Branch will bear much fruit. Where the vineyard was an unproductive wasteland, in that day, the Messiah would bring verdant life back to the garden in a harvest of fruit.

            The Apostle Paul spoke of the fruits of the Spirit: love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.  (Galatians 5:22-23). These are the very qualities that Jesus exhibited throughout His earthly ministry.

            It should not surprise us that Isaiah 11:2 speaks of the Holy Spirit. It states that the sevenfold Spirit of the Lord (see Revelation 1:4) will rest on Him. Truly, the Promised One, in the line of David, would be the Anointed One. Just as David was anointed with oil and subsequently, the Holy Spirit, so would his Progeny. 1 Samuel 16:12-13 records, And the Lord said, ‘Arise, anoint him, for this is he.’ 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward.”

            When Jesus was baptized, Matthew 3:16 records, “…immediately He went up from the water, and behold, the heavens were opened to Him, and he saw the Spirit of God descending like a dove and coming to rest on him…” Acts 10:37-38 also speaks of Jesus as being the Anointed One.  “…beginning in Galilee after the baptism that John preached—how God anointed Jesus of Nazareth with the Holy Spirit and power…” That Isaiah was prophesying about Jesus as the One upon whom the Spirit rests is incontrovertible.

            In the day of the Messiah, those who were bitter enemies will come together in peace. Hate will be replaced by harmony. Treachery will give way to tranquility. This sprout of Jesse will bring unity to the nations. Sabbath rest and peace, closely associated with worship, will be glorious for those who have gathered from every nation under His banner.

            That this is fulfilled in Jesus is hard to refute. Paul wrote, “So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise” (Galatians 3:26-29). In 1 Corinthians 12:13, Paul said, For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.”

            In that day the people will be unified and the remnant will be reclaimed…

Luke 10:21-24

            At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do. 22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”

            Luke presents Jesus to us as one filled with the Holy Spirit – to the point of being completely joyful. He has just sent out 72 “missionaries” to preach peace and bring healing to the people. The number 72 is representative of the nations of the earth. In verse 21, Jesus is overjoyed at the prospect of His ministry moving throughout the land – touching and transforming lives – at least those who welcomed the Gospel like little children.

            The spiritual reality that Jesus is One with the Father is hidden. Only through God’s revelation of Himself through Jesus do we see and know God. Jesus, in an aside to the disciples, shares with them the special privilege they have received. It was Jesus’ choice to call them as His disciples. Now, they have the joy of sharing the good news that “The Kingdom of God is near.” And where the kingdom is, there is the King! Jesus is the Promised King. If you believe in Jesus as the King of kings and Lord of lords, give God your heartfelt thanks. Prophets and kings of the past were not privy to what you have seen, experienced and know! Jesus is the Anointed One – the King of kings – the Righteous Branch – the shoot from the stump of Jesse – the Fruit bearer.   
 

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